How To Syudy The Bible #4
How To Study The Bible #4
What Does God Intend?
By Jody L. Apple
--------------------------------------------------------------------------------
In our previous lessons in this series we have learned three valuable principles: (1) we must read the scriptures with the goal in mind of gaining knowledge about them; (2) we will only learn what the scriptures teach when we have a strong desire to do so; and (3) in order to study the Bible fairly and completely, we must study everything that it says about a subject. We must get the whole truth.
In this, our fourth lesson, we add one more principle: In order to study the scriptures effectively, we must search them looking for the meaning that God intended. That principle seems so obvious, but I assure you that it is sometimes lost in the midst of the actual search.
Far too frequently we read the Bible to find out "what it means to me." We might be looking for a solution to some matter that we have personal interest in and, as a result, our inquiry takes on a very personal nature. While it is not wrong to have personal involvement in seeking scriptural meaning, it is wrong to assume that because we come to some conclusion personally that such a conclusion must be right.
Studying the Bible to find out "what it means to me," though probably the most frequently used approach, is not the only perspective that we should have when we study. Consider the following guidelines that have been used to determine the intent of scriptures:
(1) What does the Bible mean to me?
(2) What did the Bible mean to the original hearers/readers?
(3) What did the Bible mean to the original speakers/writers?
And finally, (4) what did God mean (i.e., intend) when he wrote the Bible?
Each of these four perspectives is important, but only the fourth viewpoint should serve as our ultimate guideline. It is possible to answer the other three to our satisfaction and still not have an understanding of what God intended by some passage. Let me explain.
We have already observed that a purely personal perspective in studying the Bible can be dangerous. Listen to what the word of God says about it: "You shall not at all do as we are doing here today; every man doing whatever is right in his own eyes" (Deuteronomy 12:8). The book of Judges tells us: "everyone did what was right in his own eyes." (Judges 17:6; cf. 21:25) Proverbs concurs with the following: "The way of a fool is right in his own eyes, but he who heeds counsel is wise" (Proverbs 12:15; 21:2; cf. 2 Corinthians 10:12).
The second question, seeking the understanding of the original audience (hearers or readers), sounds like a proper perspective to keep in mind. But it overlooks the possibility that the original audience misunderstood what they heard or read. The Ethiopian eunuch read God's word, but he didn't understand it, at least not initially (Acts 8:26ff). Jesus often asked "have you not read" to his hearers because the truth was in the scriptures which the Jews had read, but for some reason some of them had not yet grasped the intent of the scriptures (cf. Matthew 12:3; 19:4; 21:16, 42; 22:31; Mark 2:25; 12:10, 26; Luke 6:3; 10:26).
Note, for example, Paul's message to the church at Thessalonica. In his first epistle to the church there, Paul gave them instructions concerning the coming of the Lord (1 Thessalonians 4:13 - 5:11). Evidently some in the church in Thessalonica assumed that those who died in Christ prior to His return (those who had "fallen asleep," 1 Thessalonians 4:13) would not witness the resurrection and had "no hope." Paul's message was one of comfort and assurance. Those who died in Christ would actually "rise first" (1 Thessalonians 4:16), then those who are alive at His coming would be "caught up together with them" (vs. 17).
But even after writing to the church the first time, there seemed to be a misunderstanding concerning the Lord's return. In his second letter to the church<
