Christians in the
The phrase “separation of church and state” is often cited as a Constitutional principle, but the phrase does not appear in the Constitution. The idea is derived from a letter written by Thomas Jefferson to a group called the Danbury Baptists in which he gave his interpretation of the First Amendment and freedom of religion.
Nevertheless, maintaining the separation of church and state has become the guideline in almost all questions pertaining to religion and government institutions. The result is that there are many perceived infractions of Constitutional rights. Debates go on and on about such matters as prayer in schools, the posting of the Ten Commandments in courthouses, Christmas trees on public property, the Pledge of Allegiance, and the phrase “In God We Trust” on currency. On either side of any of these issues, people claim persecution against them and violations of their freedom.
This is not to make light of these issues (some of them are more serious than others), but Christians need to exercise some historical perspective. From the very beginning, Christians were severely persecuted because of their faith. It began with the Jewish Sanhedrin who commanded the apostles to cease from preaching the gospel and flogged them for teaching the truth (Acts 4:14-22; 5:27-42). It continued when Stephen was killed by the Sanhedrin (Acts 6:12-15; 7:54-60) and Saul began to ravage the church (Acts 8:1-3). Saul continued that persecution until he was called by the Lord (Acts 9:1-22), and then he became one of the persecuted (Acts 9:23-25). The persecution against Christians increased when the Roman provincial king Herod persecuted the church and killed the apostle James (Acts 12:1-2). Similar persecution continued on throughout the first century wherever the word of God was preached. Beyond the first century, many persons lost their possessions, their freedom, and even their lives because of their faith in Christ (consider Foxe’s Book of Martyrs).
Not only is historical perspective helpful, but international perspective should also be exercised. Many nations in the world today do not permit the exercise of Christianity. Things such as Bibles and churches are illegal, and those who violate these laws are severely treated. Other nations claim religious tolerance to make themselves more acceptable to the international community, but in truth they make the free exercise of Christianity practically illegal.
For Christians in the
Stacey E. Durham