Since its beginning, the church has been under
constant threats, and these threats continue today.
To counteract these threats, we who are Christians
have a mandate to defend the church, which is really a matter of defending
ourselves, our brethren, and our common faith in Christ.Let us consider this defense.
TAKE UP THE "SWORD"
There is no Scriptural record of the early church ever
violently defending itself against persecution.
Jesus taught the
proper response to persecution in the Sermon on the Mount.He blessed those who make peace and those who
suffer for Him (Matt. 5:9-12), and He commended a peaceful, passive response to
force (Matt. 6:38-42).
Jesus set a
precedent when He rejected a violent defense for Himself.When Peter drew his sword to protect Jesus,
the Lord said, "Put your sword back into its place; for all those who take up
the sword shall perish by the sword" (Matt. 26:52).
When the apostles
were persecuted for preaching Jesus, they did not respond with violence against
their oppressors (Acts 3-5).
After Stephen was
put to death (Acts 7), a great persecution arose against the whole church in
Jerusalem.Again, no defense was made
other than fleeing from danger (Acts 8:1-4).
As persecution
continued against the church in New Testament times, Christians did not pay
back evil for evil (Rom. 12:17; 1Pet. 3:9), but instead they patiently endured
their suffering (1Pet. 1:6; 2:19-20; 3:17) and even joyfully accepted the
seizure of their property (Heb. 10:34).
Nevertheless, Christians are instructed to vigorously
defend the church.
This defense is
not to be made by the use of violent weapons, but rather it is a spiritual
defense made by protecting the church from those who would draw its members
away from the truth.
For example, when
Paul called the Ephesian elders to meet him in Ephesus, his primary message was
a charge to defend the church.Consider
Acts 20:28-30:
28"Be on
guard for yourselves and for all the flock, among which the Holy Spirit has
made you overseers, to shepherd the church of God which He purchased with His
own blood.29I know that
after my departure savage wolves will come in among you, not sparing the flock;30and from among your own selves men will arise, speaking perverse
things, to draw away the disciples after them."
This charge was specifically given to the Ephesian
elders of that day, but the warning is preserved for all Christians.The flock, which is the church, must be
defended.
"Savage wolves" still lurk today even from within the
church, so each Christian should be on guard and ready to make a defense
against this danger.
To this defense,
God has provided each Christian with the armor necessary to succeed.This armor is described in detail in Ephesians
6:14-17, but the nature of the fight is first given in verses 10-13:
10Finally,
be strong in the Lord and in the strength of His might.11Put on the full armor of God, so
that you will be able to stand firm against the schemes of the devil.12For our struggle is not against
flesh and blood, but against the rulers, against the powers, against the world
forces of this darkness, against the spiritual forces of wickedness in the
heavenly places.13Therefore,
take up the full armor of God, so that you will be able to resist in the evil
day, and having done everything, to stand firm.
The armor is given for a spiritual battle of
resistance against Satan.The implements
of the armor are defensive for the protection of the warrior, but the battle is
also for "all the saints" (Eph. 6:18).
The only weapon we are given is the "sword of the
Spirit, which is the word of God."Rather than weapons of violence, it is this spiritual weapon that we are
to wield.
This defense and
its weapons are given further explanation in 2Corinthians 10:3-6:
3For
though we walk in the flesh, we do not war according to the flesh, 4for
the weapons of our warfare are not of the flesh, but divinely powerful for the
destruction of fortresses.5We
are destroying speculations and every lofty thing raised up against the
knowledge of God, and we are taking every thought captive to the obedience of
Christ, 6and we are ready to punish all disobedience, whenever your
obedience is complete.
Here again, we see that the church does not use
violent weapons for defense.Rather, the
church's weapons are "divinely powerful."
We are defending against ideas that are contrary to
the knowledge of God.These are the
greatest threat to the church, for they captivate Christians to draw them away.
DEFEND THE CHURCH AGAINST...
It is important that we understand the threats against
the church so that we know what and who to fight.
If we are
mistaken about the threats, then we may find ourselves on the wrong side of the
battle.
Consider the Jews who thought Jesus was a threat to
Israel and accused Him of blasphemy (Matt. 26:65-66).They mistakenly crucified the Son of God.
Later, those same Jews were warned by one of their own
about resisting the apostles.In Acts
5:39, Gamaliel told the Sanhedrin, "...if it is of God, you will not be able to
overthrow them; or else you may even be found fighting against God."
Too often,
Christians have fought on the wrong side of issues and have done damage to the
church rather than defending it.Let us
be careful not to make this mistake.
If we don't
recognize threats against the church, then we will not fight at all, and the
enemy will win with no resistance.
Consider the church at Corinth, which did not
discipline an immoral brother (1Cor. 5:1-13).They did not perceive his behavior to be a threat, and therefore the
whole church was "leavened" by his sin.
Also consider the
church at Thyatira which tolerated "the woman Jezebel" (Rev. 2:20-23).Her false teaching was unopposed, and it
corrupted the whole church.
Therefore, let us consider some specific threats to
combat as identified in the Scriptures.
We must defend
the church against those who try to hinder the truth.Notice Romans 16:16, which says, "Now I urge
you, brethren, keep your eye on those who cause dissensions and hindrances
contrary to the teaching which you learned, and turn away from them."
We must defend
against anyone who attempts to divide the church (1Cor. 1:10).
We must defend
against those who stir up needless, false controversies.Notice several passages:
1Timothy 6:3-5 -- 3If anyone advocates a
different doctrine and does not agree with sound words, those of our Lord Jesus
Christ, and with the doctrine conforming to godliness, 4he is
conceited and understands nothing; but he has a morbid interest in
controversial questions and disputes about words, out of which arise envy,
strife, abusive language, evil suspicions, 5and constant friction
between men of depraved mind and deprived of the truth, who suppose that
godliness is a means of gain.
Titus 1:10-11 -- 10For there are many
rebellious men, empty talkers and deceivers, especially those of the
circumcision, 11who must be silenced because they are upsetting
whole families, teaching things they should not teach for the sake of sordid
gain.
Titus 3:9-11 -- 9But
avoid foolish controversies and genealogies and strife and disputes about the
Law, for they are unprofitable and worthless.10Reject a factious man after a first and second warning, 11knowing
that such a man is perverted and is sinning, being self-condemned.
Perhaps most of
all, we must defend against false teachers.Consider these passages:
2Peter 2:1-3 -- 1But false prophets also
arose among the people, just as there will also be false teachers among you,
who will secretly introduce destructive heresies, even denying the Master who
bought them, bringing swift destruction upon themselves.2Many will follow their
sensuality, and because of them the way of the truth will be maligned; 3and
in their greed they will exploit you with false words; their judgment from long
ago is not idle, and their destruction is not asleep.
Jude 3-4 -- 3Beloved, while I was making
every effort to write you about our common salvation, I felt the necessity to
write to you appealing that you contend earnestly for the faith which was once
for all handed down to the saints.4For
certain persons have crept in unnoticed, those who were long beforehand marked
out for this condemnation, ungodly persons who turn the grace of our God into
licentiousness and deny our only Master and Lord, Jesus Christ.
CONCLUSION
It is a noble calling to defend the church, which is
the holy temple of God (1Cor. 3:16-17).
Therefore, let us be sure that we are fighting on the
right side of the right fight for the church.