Character studies teach us truth from the real-life
experiences of other people.
Presently, let us consider the story of Manasseh, who
was an exceedingly wicked king in Judah.
THE CORRUPTION OF MANASSEH
Manasseh reigned for fifty-five years in Jerusalem.
Manasseh was the
son of Hezekiah, who was a good king over Judah for twenty-nine years (2Chron.
29:1-2).
Manasseh was
twelve years old when he became king, and he reigned longer than any other king
over Judah (2Chron. 33:1).
Manasseh's sins were many and grievous.
Consider the list
of Manasseh's sins from 2Kings 21:2-8, 16, and 2Chronicles 33:2-8.
He rebuilt the high places which Hezekiah had broken
down, and he erected altars for the Baals and made Asherim, and worshiped all
the host of heaven and served them.
He built altars for all the host of heaven in the two
courts of the house of the Lord.
He sacrificed his
sons by burning them in the valley of Ben-hinnom.
He practiced witchcraft, used divination, practiced
sorcery and dealt with mediums and spiritists.
He put the carved
image of the idol which he had made in the house of God.
He "shed very
much innocent blood until he had filled Jerusalem from one end to another;
besides his sin with which he made Judah sin, in doing evil in the sight of the
Lord" (2Ki. 21:16).
The extent of
Manasseh's wickedness is given in 2Chronicles 33:9, which says, "Thus Manasseh
misled Judah and the inhabitants of Jerusalem to do more evil than the nations
whom the LORD destroyed before the sons of Israel."
In the end, Manasseh repented, but the nation remained
corrupted.
Because of the
wickedness of Manasseh and the nation of Judah, God declared through His
prophets that Jerusalem and Judah were to suffer the same fate as Samaria and
the house of Ahab, which was destruction through their enemies (2Ki. 21:10-15).
Manasseh himself
was captured by the Assyrians, which led to his repentance (2Chon. 33:11-16).
He was led away in chains and a hook in his nose.
Notice verse 12 -- When he was in distress, he
entreated the LORD his God and humbled himself greatly before the God of his
fathers.
When Manasseh
prayed to God, God returned him to Jerusalem, and then "Manasseh knew that the
LORD was God" (v. 13).
Manasseh fortified Judah against the Assyrians,
removed the altars and idols that he had set up, sacrificed to God, and
"ordered Judah to serve the LORD God of Israel" (v. 16).
Manasseh was
changed, but the corruption brought upon Judah by Manasseh remained.
The "people still sacrificed in the high places, although
only to the LORD their God" (2Chron. 33:17).
When Amon, Manasseh's son, became king, he did evil
just as his father had done before, and he never humbled himself as Manasseh
had done (2Chron. 33:21-23).
Many reforms were
made under Amon's son Josiah, but God's wrath was never turned away from
Judah.Notice these passages:
2Kings 23:26 -- However,
the LORD did not turn from the fierceness of His great wrath with which His
anger burned against Judah, because of all the provocations with which Manasseh
had provoked Him.
2Kings 24:3-4 -- 3Surely
at the command of the LORD it came upon Judah, to remove them from His sight
because of the sins of Manasseh, according to all that he had done, 4and
also for the innocent blood which he shed, for he filled Jerusalem with
innocent blood; and the LORD would not forgive.
Jeremiah 15:4 -- "I will make them an object of horror
among all the kingdoms of the earth because of Manasseh, the son of Hezekiah,
the king of Judah, for what he did in Jerusalem."
APPLICATIONS
We must obey God rather than men (Acts 5:29).
Manasseh had
authority as king, but the people of Judah were responsible to the higher
authority of God to resist and reject Manasseh's corrupt leadership.
The Scripture in 2Kings 21:7-8 recalls the covenant
God made with David and Solomon when He said,
7..."In this
house and in Jerusalem, which I have chosen from all the tribes of Israel, I
will put My name forever.8And
I will not make the feet of Israel wander anymore from the land which I gave
their fathers, if only they will observe to do according to all that I have
commanded them, and according to all the law that My servant Moses commanded
them."
Notice 2Kings 21:9 -- But they did not listen, and
Manasseh seduced them to do evil more than the nations whom the LORD destroyed
before the sons of Israel.
Similarly, notice
2Chronicles 33:10 -- The LORD spoke to Manasseh and his people, but they paid no
attention.
This type of
responsibility was expressed by the apostles when they told the Sanhedrin, "We
must obey God rather than men" (Acts 5:29).
Likewise for us,
we must obey God in every situation regardless of those who is in authority
over us.If our leaders counteract the
word of God, then we must counteract them.
Righteousness exalts a nation, but sin is a disgrace
to any people (Prov. 14:34).
The principle of
Proverbs 14:34 is universally applied to all nations.
The idolatrous ways of the Amorites and other peoples
that possessed Canaan led God to drive them off of the land.
Judah was not exempt even though they were the chosen
people of God.Their sin was a disgrace,
and they received the same punishment as the Amorites.This fate was set by the warning given in Leviticus
18:24-28.
Neither the
United States nor any other nation is exempt from God's law today.
If any nation is immersed in sin, then it is a
disgrace to it, and punishment is certain to follow.
Psalm 9:17 says, "The wicked will return to Sheol, even
all the nations who forget God."
The Lord is not slow about His promise, as some count
slowness, but is patient toward you, not wishing for any to perish but for all
to come to repentance (2Pet. 3:9).
Despite the great
wickedness of Manasseh, God patiently waited for his repentance.
God allowed Manasseh to reign longer than any other
king in Judah, yet Manasseh's reign was evil.
Perhaps we would
have expected God to end Manasseh's wicked reign sooner, but that would have
ended Manasseh's opportunity to repent prematurely.
The patience of
God with Manasseh proves that He will be patient with sinners today.
Manasseh, like the apostle Paul, did tremendous
evil.Paul said of his own situation, "Yet
for this reason I found mercy, so that in me as the foremost, Jesus Christ
might demonstrate His perfect patience as an example for those who would believe
in Him for eternal life" (1Tim. 1:16).
Through Manasseh,
Paul, and our own experience, we learn to "regard the patience of our Lord as
salvation" (2Pet. 3:15).Let us
therefore respect and share God's patience with unrepentant sinners today, and
let us pray that they will turn to the Lord.
For the sorrow that is according to the will of God
produces a repentance without regret, leading to salvation (2Cor. 7:10).
When Manasseh was
captured by the Assyrians, he was in misery.Even so, it was this experience that drew him to God.
In the midst of his distress, Manasseh humbled himself
and prayed to God.It was only then that
he came to revere the Lord as God.
If he had never been captured, then Manasseh never
would have changed.
Godly sorrow is
not pleasant for anyone, yet it is necessary, and it can lead to salvation.
Paul was not happy that the Corinthians were
sorrowful, but he rejoiced that they were made sorrowful to repentance (2Cor.
7:8-9).
So it is also for us and all men, for sorrow can lead
to joy if it is godly sorrow.