A. Does the Bible say anything about Facebook, Twitter,
texting, or any other modern forms of communication? It may surprise some to know that the Bible
does indeed speak concerning these.
1.
Of course, the
Bible does not mention these modern technologies by name, but it provides
principles that are to govern man's behavior in any era and by any means. These principles are universal and timeless,
so changing technology does not affect their validity.
2.
In this way, the
ancient wisdom of God's word does speak concerning modern communications. In essence, whether we communicate by audible
words of the voice, by written letters, or by electronic messages, our words
must comply with the wisdom of God.
B. Before we consider the Biblical principles that govern
modern communications and social networking, let us understand that there is
the potential for both good and bad with any form of communication.
1.
The technology of
our time makes communication fast and convenient. It can be good to have the capability of
communicating with family, friends, fellow Christians, and others very quickly
and very often even over great distances.
When good and needed messages are spread in this way, it is good for
everyone involved.
2.
However, this
lesson will focus on the inherent dangers that exist in the modern means of
communication and the way they are actually used in our world. This examination of the dangers is not
intended to suggest that Facebook, Twitter, texting, blogging, etc. are wrong,
but rather it is to make us wise and careful in the use of these new tools of
communication.
II. BEWARE OF THE DANGERS
A. A basic Biblical principle that applies to all
communication is that too many words will lead to sin.
1.
This general
truth applies to any expression of words whether it is spoken or written.
a. The Bible says, "When there are many words,
transgression is unavoidable, but he who restrains his lips is wise” (Prov.
10:19). Someone who speaks or writes
incessantly is bound to communicate something that is wrong, inappropriate, or
offensive. Therefore, it is better to be
careful and restrained in the use of words.
b. James warned that "the tongue is a fire, the very
world of iniquity; the tongue is set among our members as that which defiles
the entire body, and sets on fire the course of our life, and is set on fire by
hell” (Jas. 3:6). The tongue is the
instrument of spoken words, but it is the meaning of the words that pose the
danger to man. Therefore, whether spoken
or written, evil words will defile a person.
2.
Because sin is common
where there are many words, the Bible advises us to use words sparingly.
a. Consider a few messages from the book of Proverbs
concerning the wisdom of careful, deliberate, and restrained communication.
i.
Proverbs 12:23 – A
prudent man conceals knowledge, but the heart of fools proclaims folly.
ii.
Proverbs 13:3 – The
one who guards his mouth preserves his life; the one who opens wide his lips
comes to ruin.
iii. Proverbs 17:27-28 – He who restrains his words has
knowledge, and he who has a cool spirit is a man of understanding. Even a fool, when he keeps silent, is
considered wise; when he closes his lips, he is considered prudent.
iv. Proverbs 21:23 – He who guards his mouth and his tongue,
guards his soul from troubles.
b. In the "Age of Information,” this wisdom has often
been forgotten. Words are now so
abundant that sin has also become abundant.
Many people have become information exhibitionists and have invited many
troubles into their lives.
3.
Therefore, we
must be careful in all of our communication, including those made through new
technologies.
a. In Matthew 12:36-37, the Lord said, "But I tell you
that every careless word that people speak, they shall give an accounting for
it in the day of judgment. For by your
words you will be justified, and by your words you will be condemned.” The word "careless” (Gr. argos) can also mean lazy, idle, or useless (see Matt. 20:3, 6;
1Tim. 5:13; Tit. 1:2; 2Pet. 1:8), and it indicates words that are given without
enough effort of thought. Such words
will incur the judgment of the Lord.
b. Many words are communicated today without proper care
and forethought due to the ease of modern technology. Many of these careless messages would not
have been sent in the past, but we can now communicate with greater speed and
less thought.
B. Certain sins are more prevalent because of modern
communications.
1.
Social networks
have become a hotbed of gossip, for they are an easy way of learning and
telling tales and spreading rumors.
a. As Proverbs 18:8 says, "The words of a whisperer are
like dainty morsels,” so people who enjoy gossip flock to social networks in
order to consume the "dainty morsels” that may be found there.
b. Gossip spread by any means causes strife, and it is to
be avoided for the sake of peace.
Consider Proverbs 26:20 – "For lack of wood the fire goes out, and where
there is no whisperer, contention quiets down.”
c.
Evil people have
found social networking to be a convenient tool for quickly spreading rumors,
gossip, and strife. They are empowered
to do much damage, for Proverbs 16:28 says, "A perverse man spreads strife, and
a slanderer separates intimate friends.”
d. Therefore, it is wise to avoid gossip on the internet,
for Proverbs 20:19 says, "He who goes about as a slanderer reveals secrets, therefore
do not associate with a gossip.”
2.
Social
networking, electronic images and videos, texting, iPhones, and other forms of
modern communications and technology have also led to many opportunities for immorality.
a. Many inappropriate, immoral, and adulterous
relationships have begun and have been propagated through such means.
b. Even relationships that have begun innocently can be
turned to immorality by suggestive or inappropriate words and images
communicated through the internet, email, or cell phones. Consider Proverbs 5:3-4 – "For the lips of an
adulteress drip honey and smoother than oil is her speech; but in the end she
is bitter as wormwood, sharp as a two-edged sword.”
c.
Predators and
deviants roam the social networks looking for accomplices and victims, and they
often prey on children and teenagers.
Adults must be on guard for themselves, and parents must protect their
children.
d. Christians must have no part in any of the filthy
communication that is commonly shared through modern technology. Consider these principles from the book of
Ephesians:
i.
Ephesians 4:29 – Let
no unwholesome word proceed from your mouth, but only such a word as is good
for edification according to the need of the moment, so that it will give grace
to those who hear.
ii.
Ephesians 5:3-4 –
But immorality or any impurity or greed must not even be named among you, as is
proper among saints; and there must be no filthiness and silly talk, or coarse
jesting, which are not fitting, but rather giving of thanks.
C. Social networking can become an obsessive waste of
time.
1.
Even good uses of
modern technology can become excessive when they consume an inordinate amount
of time. Many people have become
obsessed and are virtual addicts to Facebook, Twitter, blogging, and other
social media.
2.
Young people and
teenagers are especially susceptible to being pulled in to an obsession with
such things. Such an obsession robs them
of their precious and valuable youth (Eccl. 11:8-10) and often renders them
incapable of communicating with people directly (i.e. face to face).
3.
Christians are
warned in Ephesians 5:15-16 to "be careful how you walk, not as unwise men but
as wise, making the most of your time, because the days are evil.” Endless hours devoted to useless chatter is
not making the most of time. "He who
pursues vain things lacks sense” (Prov. 12:11).
III. CONCLUSION
A.
Certainly, there
is a healthy, balanced approach to all things, and modern communication is no
exception. The principles of ancient
wisdom found in God's word give that balanced approach even in the use of
cutting-edge technology.
B.
Therefore, let us
use the tools of modern communication according to that ancient, divine wisdom,
for godliness and the Scripture are profitable for all we need (1Tim. 4:8;
2Tim. 3:16-17).